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Pivot night

new-born-615751_640

“He gave up his divine privileges … and was born as a human being…” – Philippians 2: 7 NLT (Photo courtesy Pixabay.com)

 

Pivot Night

Under ancient curse
Ushered through canal of pain
Tiny, pink, squalling

History pivots, the night
Yahweh incarnates the Star

© 2015 by Violet Nesdoly (All rights reserved)

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The daughter of my friend is in labor right now. And so my mind keeps drifting, this Christmas Eve day, to the ignominy of God submitting Himself to the whole pregnancy / birth process that fell under the curse way back in Genesis.

I think the Apostle Paul explains best what really took place in Mary nine months before delivery, culminating with a squalling, pink newborn in her arms that first “Christmas” morning.

May the significance of that event, God’s gift of a Savior as announced by the angels, connect with us these many years later:

“The Savior—yes, the Messiah, the Lord—has been born today in Bethlehem, the city of David!

Glory to God in highest heaven,
    and peace on earth to those with whom God is pleased.

Luke 2:11,14 – NLT

 

To all who read here I wish a Blessed and Meaningful Christmas!

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Join us each week at Spiritual Journey Thursday

Join us each week at Spiritual Journey Thursday

This post is linked to Spiritual Journey Thursday, hosted by Holly Mueller.  The topic this month is GIFTS.

 
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Posted by on December 24, 2015 in Christmas, Religious, Tanka

 

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Annie Vallotton

Annie Vallotton Bible illustrations

Annie Vallotton drawings from Good News For Modern Man, pp. 114 and 165 (1966 edition).

Annie Vallotton

“I drew some of the drawings eighty to ninety times before I achieved the one I wanted. I wanted to get to the truth, which is the most important thing.” Annie Vallotton ( from an interview on the Bible Illustration Blog)

Pharisee stands tall
hands clasped over robed paunch
beatific smile on heaven-raised face
while tiny Publican (rendered in five lines)
crouches in the distance
head down, shoulders stooped.

Beat-up rag of a traveler lies
arm out, helpless. Good Samaritan
kneeling beside grabs attention
with the tilt of his featureless head.
Even donkey across the road
looks concerned.

Minimalist, stick-figure theology
cartoon-like but not funny
iconic, simple
elegant, out-of-time
“maximum expression
with a minimum of lines”
more literal than interpretive
emotion-filled as freeze frames in a play
Annie Vallotton’s black-and-white
line-drawings illuminating
Good News for Modern Man.

Illustrations so simple they look
like a child could draw them.
So clear a child can grasp their truth
and adults looking on become
children again.

© 2015 by Violet Nesdoly (All Rights Reserved)

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I was fascinated by the Annie Vallotton illustrations when I first saw them long ago in my once new, now yellowing paperback Good News For Modern Man. When I was putting my children’s devotions online some years ago and seeking pictures, I contacted the Good News Bible people and they actually gave me permission to use the Vallotton illustrations on the blog (with attribution)!

Annie Vallotton was born in Switzerland in 1915, lived much of her life in France, and died only two years ago (in December 2013) at the age of 98. Articles and interviews reveal that she was a gifted but humble woman who valued truth, loved the Bible and its stories, and wanted people everywhere, especially children, to love it too.

Today I draw attention to her patience, obvious from the epigram in the poem above. Imagine drawing something 80 to 90 times to get it right!

Her example is a nudge to me to let things take the time they need. As a writer, I want to have the patience to ruminate, to give thoughts, ideas, and opinions time to form, to proofread carefully, to revise after the piece has had some time to cool, to curb my fingers from typing the flash emotional response on social media. Above all, I want to take the time to step back and consider, am I being loyal to God’s truth in all that I write—even the things that make no mention of God at all?

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spiritual-journey-framedThis post is linked to Spiritual Journey Thursday hosted by Holly Mueller at Reading, Teaching, Learning, where the theme this week is PATIENCE.

 
 

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A Shalom Blessing

Today is the first day of the new school year in our part of the world. As the day after our last official summer holiday, Labour Day, it definitely feels like an end and a beginning—even for us who no longer go to school or have to brave the commute to work.

Today’s poem is a blessing on all who are climbing back into the saddle of school or work.

Children's outdoor playground

“Shalom on… their playgrounds…”  Photo © 2015 by V. Nesdoly

 

A Shalom Blessing

(After Isaiah 26:3,4)
Shalom: A Hebrew word meaning peace, completeness and welfare: nothing broken, nothing missing.

Shalom on your going out
on your car, bicycle, bus
on the avenues, roads and highways
and other drivers.

Shalom on your workplace
your office, boardroom or barn
your partner, receptionist
your work truck, computer, iPhone
and all your machines and tools.

Shalom on your children
on their cribs and car seats
playpens and toys
their schools, desks, playgrounds
and all their pals.

Shalom on your coming in.
On your street and neighbors
your frying pan, kettle
pitcher, pot and plate
your fork and your food.

Shalom on your radio
television, phone and email
that deliver news from afar
(may it be good)
on your downloads and players
all the words, music and images
that fill your head and your home.

Shalom on your lists and plans
your goals and ambitions
on the wind that refreshes
the rain that nourishes,
the sun that lights your path
and the moon and stars
that illumine your dreams.
Because you trust in Me
Shalom, Shalom.

© 2015 by Violet Nesdoly

 
3 Comments

Posted by on September 8, 2015 in Religious

 

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Man Overboard (review)

Cover of Man Overboard by David DennyMan Overboard: A Tale of Divine Compassion by David Denny

My rating: 5 of 5 stars

You have probably heard the story of Jonah, but never like David Denny tells it in Man Overboard: A Tale of Divine Compassion. In 24 poems capturing the voices of Jonah, God, sailors, wind, whale, people of Nineveh, their king, even the vine and the worm, Denny retells this familiar tale with imagination and economy that nonetheless holds a treasure chest of riches.

Denny’s use of natural, cultural, and historic details delights, even as it grounds his flights of fancy in reality:

… my wife
clicked about my burning ears like a locust.
…. I untied all 613 knots
in my tallit” – “Flight” p. 4.

Those familiar with the Bible will recognize echoes of favorite passages:

“Seeing the dry bones of
my chosen ones scattered
on the ground…” (“Arise and Go” p. 23)

brings to mind Ezekiel’s vision from Ezekiel 37.

God’s inquisition of Jonah after Jonah complains about His lack of judgment:

“Where were you
when the Tigris began to flow? Where were you
when the walls of Nineveh were hosted to the sky?” (“God’s Response to Jonah” p. 25)

reminds us of God’s questioning of Job in Job 38.

In other places Denny subtly draws our attention to Jonah as a type of Christ.
“Can a man be born twice” Jonah asks after being vomited by the fish (“A Good Question” p. 19), and we hear Jesus’ conversation with Nicodemus in John 3.

The story of “The Perfumer and His Wife,”

“… And when he told us
that like a fox without a den he had nowhere to lay
his head…” pp. 25-26

remind us of Jesus’ words in Matthew 8.

Most significant of the finds in this book for me, though, are Denny’s illustration of the subtitle: “A Tale of Divine Compassion.” Compassion oozes from these poems. God refers to Jonah as “my dove” (Jonah means dove), and speaks of “his lovely face” (“Arise and Go” p. 3).

The wind speaks of Jonah as “this little one” – “Stormspeak” p. 5.

God calls the great fish “lovely, sweet and langourous one” in “God Speaks to the Great Fish” p. 18.

To the Ninevites, God says:

“My heart delights in you, for you were lost and now
you are found…” – “Turning Point” p. 29.

As poems, the individual pieces are easy to understand even as they make good use of poetic devices like anaphora, paradox, onomatopoeia, personification, and surprising juxtapositions:

“I can’t go back now
My stomach can’t hold
that much crow” – “On a Hilltop Overlooking Nineveh” p. 41.

In Man Overboard, Denny opens our eyes to the compassionate song of redemption that plays a sweet counterpoint to Jonah’s blues of nationalistic pettiness. Thanks to this little volume, I don’t think I’ll ever read the book of Jonah in quite the same way again.

Thank you to David Denny and Lora Zill for the review copy of Man Overboard. A shorter version of this review first appeared in the Fall 2014 issue of Time of Singing.

View all my reviews

 
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Posted by on November 3, 2014 in Book Reviews, Religious

 

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Poem sequences (introducing LIMP)

In Diane Lockward’s June newsletter,* the Craft Tip article “Poetic Sequences: Practice Makes Potential”  by Oliver de la Paz tells of his visit to the Picasso Museum in Barcelona, Spain. On that visit he came across one room where the paintings, drawings, and studies  on the walls, as well as the  sketchbooks filling a table were all remarkably similar in texture and colour. That’s because they were all studies of the same subject—the painting Las Meninas by Velazquez.

La Paz likens these artist studies of Picasso’s to what poets do when they write sequences. He says, “By writing a series or sequence of poems on a singular subject, we can create a volume of individual poems that are at once independent and in dialogue with adjacent poems in the series or sequence. These are generative exercises—painting studies and sequential writing.”

Two advantages la Paz sees in writing sequences:
1. They allow for a close study of a subject from different angles and perspectives, at different times of day, in different seasons, through different moods etc. (depending, of course, on the subject).

2. One doesn’t have to “mine for” a different subject every day. He says, “I’ve found that working in sequences frees me from obsessing over a blank page. Psychologically, I’m prepared to work with content that has already been worked over.”

The power of sequences came to my attention even before I read the newsletter article when I judged a poetry contest a while ago. Though the entries had no names on them, I suspected several were by the same person because they were about the same subject. The subject was a certain creek. The first poem about the creek didn’t strike me as particularly strong. But as I read the second and third poems about the same location, I saw how these “studies” fortified and bolstered each other, the whole becoming greater than the sum of its parts.

I have found myself naturally circling back to some subjects in my own writing,  perhaps because they were new experiences for me and writing about them helped me understand them better. The death of my mother was one such. So was my broken hip this spring. Beginning in March, when I was newly recovering, to April’s poem-a-day challenge, and on, I wrote quite a few poems about my unaccustomed state.

The other day I collected them and found they were a sequence of sorts. I’m going to be sharing them here over the next little while (though not arranged in the order I wrote them).  I call them my LIMP sequence. As in the poems about the creek, when these LIMP poems appear with others of the same subject they seem more complete than they do as individual poems. So, welcome to my LIMP sequence! Below is the first one.

Runner with cane

My trusty cane

Limp

(After Genesis 32:24-32**)

Jacob wrestled with an angel
I fell down some stairs.
The surgeon plated, screwed it
but I was unawares
somehow he took a bit off
I now walk with a limp.
Does God bestow a blessing too
with this gait that’s gimp?

© 2014 by Violet Nesdoly (All rights reserved)

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*You do know about Diane Lockward’s excellent newsletter, don’t you? It comes out every month with a prompt, a craft tip, a writing-book tip and other goodies. If you don’t subscribe, you know you should. (You can subscribe in the right sidebar of her blog Blogalicious.)

**The Bible story is that one night Jacob wrestled with an angel, the angel injured Jacob’s hip, and Jacob wouldn’t let the heavenly being go until the angel blessed him. Jacob did get the blessing but along with it came that lifelong crippled hip.

By the way, I’m walking just fine these days, the cane long retired. Even the limp is growing less noticeable every day!

 
3 Comments

Posted by on September 23, 2014 in LIMP sequence, Personal, Religious

 

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Earth Song

Toronto ON, area from the air

View ascending from Toronto, ON airport, June 2013

Earth Song

They call me sod
loam, dirt
clay, turf, dust.

In cahoots with rain, rocks and roots
worms and grubs
perforated by ants and moles
aquifers and oil

veined with lead, copper, gold
and hiding diamonds and coal
cables, wires and pipes

I hold your huts and your tents
your houses and barns
anchor your bridges, apartments and high-rises.

In beds below rivers
lakes and oceans
I slumber.
In the open I bask in sun’s warmth
sprout and nourish your food.

Sometimes I seizure
shudder and quake
vomit magma
belch steam and ash

or slump and ooze
tongues of brown porridge
smothering your villages and roads
in mud.

But mostly I am solid and safe
keeping you upright
with my mysterious magnetic powers.

Feed me wisely
for I ingest
without discrimination

and someday soon
you will join me.
I will reclaim you.
You will again
become mine.

© 2014 by Violet Nesdoly (All rights reserved)

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Humans have a deep and abiding relationship with earth. Our bodies consist of elements common to earth. The Genesis account of creation has God forming man from the dust of the earth (Genesis 2:7).

This poem ends with my tip-of-the-hat to what will happen someday to each of us—our bodies will return to the dust.* However, to clarify, I believe that the soul inside each of us lives on; even death cannot extinguish God’s “breath of life” that makes us living beings.

(*God’s words to Adam in Genesis: “In the sweat of your face you shall eat bread / Till you return to the ground, / For out of it you were taken; / For dust you are, / And to dust you shall return”Genesis 3:19.)

 
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Posted by on April 22, 2014 in Nature, Objects

 

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Evil’s party (guest list)

crucify

Evil’s Party (guest list)

(after Mark 15)

Sir Accusation
Miss Envy
Madame Bloodthirst (she usually brings a crowd)
Count Rebellion & his brother Murderer
Governor People-Pleaser
The triplets Mockery, Teasing & Making Sport
Mr. Violence & sons Hitting
Spitting, Scourging and Crucifying
Misses Gambling & Greed
Sir Sarcasm & Lady Reviling
Lord Blasphemy
Queen Death
Prince of Darkness

© 2014 – Violet Nesdoly (All rights reserved)

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Those who are of the Christian faith remember Jesus’ death on the cross today–the day we call Good Friday. I wrote this poem some years ago after reading the account of Jesus’ passion from Mark 15.

Poetry Friday LogoIt is linked to Poetry Friday–hosted today by haiku queen herself, Robyn Hood Black at Life on the Deckle Edge.

 
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Posted by on April 18, 2014 in Poetry Friday, Religious

 

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Tabitha

Dorcas (Tabitha) - Artist Unknown

Dorcas (Tabitha) – Artist Unknown

TABITHA

While others haggled over meat and fish
I caressed bolts of nubby linen
examined weave of wool
marveled at the rich lightness of silk.

When I became disciple
love of finery and fabric
was all I had to give
the Risen Wearer of the unseamed cloak.
Then I forsook my search
for that embroidered purple robe
which would proclaim “Gazelle.”
Instead stitched love for Him
into the tunics of orphaned lambs,
pieced sad raw sackcloth mantles
for widowed wives,
decorated girdles to flatteringly fit
more hopeful garments.

This day I find myself
(my needle stilled—
I couldn’t move it steady for the chills)
floating above them all
(strange how the drape of fabric
changes with perspective).

What is this place I enter
all so white (the fuller* here
must be exceptional)?
Beings of dazzle walk me arm-in-arm
to where He stands
and then I see what He is holding
in His hands
garment so gleaming white
I cannot look to tell
if it is silk, linen or purest wool.
“Gazelle!” He cries,
and I am held
by warm and welcoming eyes…

“Tabitha! Arise!”

I stare surprised
into amazed and tear-smudged faces
feel the sturdy weight of covers
hear the squeals of children
remember—it seems years ago—the tunic
I put down yesterday,
and know that I again
take up the shuttle
to weave the warp and woof of life
as ever—but not
for I have seen my robe
and looked into His eyes.

© 2007 by Violet Nesdoly

(Based on Acts 9:36-42)

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This week Adele Kenny’s poetry prompt was to write about heaven. After reading it I thought of this poem I wrote some years ago. It was inspired by the story of Tabitha from Acts 9:36-42 in the Bible. Tabitha (who is also known as Dorcas and whose name means gazelle) was an early Christian woman who got sick, died, and was then raised to life by Peter.

I’ve read many accounts of near-death experiences, and I’m sure my imaginings were influenced by those stories in my flight of fancy about how Tabitha spent the time between dying and coming back to life.

(Though written years ago, this poem fits into my current project—poems about women of the Bible.)

poetry+friday+button+-+fulllThis post is part of Poetry Friday, hosted today by Julie Larios at The Drift Record / Julie Larios

“Tabitha” was previously published in my book Family Reunion – 2007, Utmost Christian Writers

* fuller:  The word “full” is from the Anglo-Saxon fullian, meaning “to whiten.” (See complete definition, bottom, under Bible Dictionary definition.)

 
12 Comments

Posted by on February 28, 2013 in People, Poetry Friday, Religious

 

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Leah

Rachel & Leah - James Tissot

“Rachel and Leah” by James Tissot

Leah

“…bury me with my fathers…. There they buried Abraham and Sarah…Isaac and Rebekah…and there I buried Leah” – Jacob in Genesis 49:29-31

The morning after Jacob lay with me
even my weak eyes saw his anger.
When I give him a son
he will love me.

Even my weak eyes saw his joy
at the births of Reuben and Simeon
will he finally love me
after Levi, Judah?

At the births of Reuben and Simeon.
Rachel brooded.
After Levi, Judah
she fumed and schemed.

Rachel brooded
bargained for my son’s mandrakes.*
She fumed and schemed
at Zebulun—my sixth!

The bargained-for mandrakes
have produced a son at last.
Zebulun, my sixth
followed by Joseph, Rachel’s first.

Have produced a second son—her last.
She died birthing Benjamin
who followed Joseph, Rachel’s first.
Still Jacob doesn’t love me.

Though she died birthing Benjamin
and I gave him six sons
still Jacob doesn’t love me
though forever now Jacob lies with me.

– Violet Nesdoly – January 2013

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This bittersweet love poem is from a new project I’ve begun: writing poems about the women in the Bible.

You may know the story of Leah. She was the oldest daughter of Laban and sister of Rachel. Rachel was beautiful and Jacob, son of Isaac and Rebekah, fell in love with her, then  worked seven years to earn the right to marry her. But on the wedding night, the girls’ father (Laban) switched Leah (who is described as having “weak eyes”) for Rachel, telling his disappointed son-in-law the next morning that it wasn’t customary to give the younger daughter in marriage before the older one was married. A week later Laban gave Rachel to Jacob as a second wife on the condition Jacob would serve him another seven years. The jealousy and friction in that home are well documented in Genesis.

The voice in the poem is Leah’s from beyond the grave. And maybe she’s wrong. Maybe Jacob did come to love her, seeing that he chose to be buried near to her and not Rachel.

This poem is based loosely on Adele Kenny’s prompt about the old becoming new again. I chose the pantoum form because it literally circles back to the beginning.

(*Mandrakes were thought to be an aphrodisiac. In the story, Leah’s oldest son brought them to his mother, but Rachel persuaded Leah to give them to her in exchange for a night with Jacob.)

poetry+friday+button+-+fulllThis poem is part of Poetry Friday, hosted today by the wonderful Linda at Teacherdance.

 
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Posted by on February 14, 2013 in History, Pantoum, People, Poetry Friday

 

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